Set in the thick backwoods of the Kii Mountains on a promontory in the southernmost a piece of territory Japan, neglecting the Pacific Set in the thick woods of the Kii Mountains on a landmass in the southernmost a piece of terrain Japan, disregarding the Pacific Ocean, three sacrosanct locales - Yoshino and Omine, Kumano Sanzan, and Koyasan - are joined by journey courses to the aged capital urban areas of Nara and Kyoto. Together these destinations, the uniting journey courses, and encompassing woods structure a social scene that reflect the combination of Shintoism, established in the antiquated custom of nature love in Japan, and Buddhism, which was presented from China and the Korean Peninsula. The consecrated destinations are associated by 307 km of journey courses which blanket an aggregate range of 495.3 ha. With the encompassing backwoods scene, they reflect a steady and uncommonly overall recorded convention of holy mountains upheld in excess of 1,200 years.

The landmarks and destinations that structure the social scene of the Kii Mountains are an exceptional combination between Shintoism and Buddhism that represents the exchange and advancement of religious societies in East Asia.

The Shinto places of worship and Buddhist sanctuaries in the Kii Mountains, and their partnered ceremonies, bear remarkable affirmation to the improvement of Japan's religious society over more than a thousand years.

The Kii Mountains have turned into the setting for the making of exceptional manifestations of sanctum and sanctuary structures which have had a significant impact on the building of sanctuaries and holy places somewhere else in Japan.

Together, the destinations and the backwoods scene of the Kii Mountains reflect a diligent and exceptionally decently recorded convention of hallowed mountains in the course of recent years.

The property comprises of three hallowed locales including areas and structures of sanctuaries and places of worship in the vigorously forested Kii Mountains, and a complex example of tracks and ways that connection the destinations together. These part parts are crucial for showing the religious skeleton of Shintoism (established in the antiquated custom of nature love in Japan), Buddhism (acquainted with Japan from China and the Korean Peninsula), and Shugen-d (the Shugen group) which was affected by the previous two religions. The three sacrosanct destinations with their surroundings show high level of uprightness. Likewise the journey courses, as a component of the broad social scene, at present hold a huge level of trustworthiness.

Every part has a satisfactory cushion zone to guarantee the whole property's wholeness and soundness.

Because of a long convention of reproducing and restoring timber structures, the realness of every wooden building is decently safeguarded from the perspective of structure/configuration, materials/substance, conventions/methods, and area/setting.

At the three sacrosanct locales, different religious ceremonies and practices basically identified with Shintoism, Buddhism, and Shugen-d have been ceaselessly completed. Such exercises are still underway even now, and in this manner a large amount of otherworldly realness is administered. These hallowed locales and the backwoods scene around them hold an amazingly high level of credibility, regarding substantial components as well as immaterial components spoke to by religious exercises.

The sacrosanct destinations and journey courses have pulled in admirers since the eleventh or twelfth hundreds of years and have therefore held a high level of credibility of capacity.

This broad property is the obligation of various diverse purviews and is ensured by a few layers of enactment that allow incorporated provision of related measures. Fundamental standards and procedure for far reaching safeguarding and administration of the substantial social possessions of every segment parts are sketched out in the 2003 Comprehensive Preservation and Management Plan.

The structures that constitute part parts of the property as landmarks have been designated as National Treasures and Important Cultural Properties under the Japanese Law for the Protection of Cultural Properties. The sanctuary and holy place ranges, the journey courses, and the backwoods scene around them have been designated as Historic Sites, Places of Scenic Beauty, and Natural Monuments under the same law. Hence, these part parts are thoroughly protected and exercises, for example, adjustments are strictly constrained on the grounds that they require the authorization of the national government.

The property incorporates territories designated as a National Park and Prefectural Natural Park under the National Parks Law, and subsequently the characteristic environment is generally safeguarded on the grounds that advancement, for example, development of new structures or tree-felling can't be done without the earlier authorization of the national or prefectural government.

The greater part of the structures and the grounds of the sanctuaries and holy places are generally safeguarded through safeguarding and upkeep exercises completed by the significant religious associations. Yoshinoyama is protected and looked after in a joint effort with distinctive managers and neighborhood governments, in accordance with the administration arrangement transformed by the nearby Board of Education. The same applies to explorer courses which are saved and upheld by private managers, nearby governments, and the national government. The national government can give money related and specialized backing to reclamation and repair ventures on the foundation of singular administration plans.

Every part has a reasonable and sufficient cradle zone designated under the National Park Law, the Forest Act, nearby government regulations, or the like.

The Coordinating Academic Committee, with agents from the Academic Committees of each of the three prefectures, attempts to encourage fitting correspondence and data imparting around important nearby governments. The Committee has affirmed a Comprehensive Preservation and Management Plan which is upheld by the coordination of three supplementary Prefectural Plans.